PRESS STATEMENT OF VISHVA HINDU PARISHAD INTERNATIONAL SECRETARY GENERAL DR. PRAVIN BHAI TOGADIYA
Attempts yet again to block Amarnath Yatra
The Amarnath Yatra, as every year, would initiate only on Jyeshth
Shukla Purnima, June 15
May 25, 2011,New Delhi – Once again having decided to bar the Amarnath Yatra under signals from the Pakistani separatists ofKashmir, backer of the separatists Mr. Mufti Mohammad Saeed and the central government submissive to the dictates of the separatists, the Jammu & Kashmir Governor Sri Narinder Nath Vohra has humiliated the Dharmic-patriotic sentiments of the Hindus of the country.
For the last several years the Amarnath Yatra has been conducted for two months at a stretch starting from the full-moon day of the bright fortnight of the month of Jyeshtha to the full-moon day of the month of Shraavan. The ice Shivalingam (sign of Shiva – the auspicious one) attains its utmost dimensions on the day of Jyestha Purnima, and after this it gradually starts melting and by Shraavani Purnima it gets melted considerably. On the day of Jyestha Purnima, the macro size ice Shivalingam is there for the devotees to have its Darshan.
The Yatra continues for two months from Jyestha Purnima to Shravani Purnima that attracts about 400,000 pilgrims to Jammu & Kashmir from all over the country and abroad. They gain in spiritual merits by the Darshan, internalize the divine blessings and return with high spirits. The Yatra is very much a spirituo-patriotic pilgrimage and mountain adventure. It strengthens national unity and territorial integrity and there is ample opportunity for much economic activity and income generation for the local populace and the state of Jammu & Kashmir.
For some years now the Pakistani separatists ofKashmirhave been making attempts so that this spirituo-nationalist Yatra discontinues for all times to come for obvious reasons. The terrorists had threatened to jeopardize the Yatra in 1995 and this year also they have issued threats. Once they had even mounted an attack on the Yatra. By mounting a violent movement last year, the separatists of Kashmir had forced the state government to take back the midway Yatra camp land that hosted the pilgrims which the people of Jammu got back for the pilgrims by long-drawn counter movement. Now again under motions from separatists, their supporter Mufti Mohammad Saeed and the central government the Governor of Jammu & Kashmir has opposed the commencement of the Yatra on Jyestha Shukla Purnima, i.e., falling on June 15, 2011 this year, and declared its commencement from June 29, 2011. Paying deaf ears to the suggestions of the Sant fraternity ofJammuand the whole country and the Hindu organizations to start the Yatra on June 15, 2011, he has instead submitted to the pressure tactics of the separatists.
The two-month-long Yatra mobilizes people from all nooks & corners of the country thereby strengthening national unity. It enhances economic development and job opportunities for the people of Jammu & Kashmir. Is the Governor of Jammu & Kashmir against national unity? Is he against enhancement in job opportunities in the state? Is he against economic development of the state? Does he carry a brief for the Pakistani separatists and carry their agenda? The Dharmic and Social organizations of Jammu and the whole country and all commercial organizations ofJammuhave taken a collective decision that like every year the Amarnath Yatra would be commenced from Jyestha Purnima June 15, 2011.
When the prominent citizens of Jammu & Kashmir called on the Chief Minister, he assured them that the Yatra for two months from 15 June would be provided with security cover. On June 15, 2011. the Yatra would be flagged off by Jagadguru Sankaracharya HH Vasudevananda Saraswatiji and former supercop Sardar K.P.S. Gill.
The people of the country are urged upon to assert their Dharmic rights by joining the Yatra from June 15 and have Darshan of Baba Amnarnath. The Jammu & Kashmir Governor is hereby given a clear warning that if he ever tries to bar the two-month long Yatra or create hurdles in its infrastructural arrangements and the streamlining processes, he will have to face with stiff resistance and reaction from the whole country the consequences of which will squarely fall on the Governor who seems to function under pointers received from anti-Hindu elements and separatists.
– Released by
Vishva Samvad Kendra
57,North Avenue,New Delhi
VISHWA HINDU PARISHAD, DELHI
M – 98109 49109
Foreign writer opens our eyes: Loot of Hindu Temples by Secular Governments
The Hindu Religious and Charitable Endowment Act of 1951 allows State Governments and politicians to take over thousands of Hindu Temples and maintain complete control over them and their properties. It is claimed that they can sell the temple assets and properties and use the money in any way they choose A charge has been made not by any Temple authority, but by a foreign writer, Stephen Knapp in a book (Crimes Against India and the Need to Protect Ancient Vedic Tradition) published in the United States that makes shocking reading.
Hundreds of temples in centuries past have been built inIndia by devout rulers and the donations given to them by devotees have been used for the benefit of the (other) people. If, presently, money collected has ever been misused (and that word needs to be defined), it is for the devotees to protest and not for any government to interfere. This latter is what has been happening currently under an intrusive law.
It would seem, for instance, that under a Temple Empowerment Act, about 43,000 temples in Andhra Pradesh have come under government control and only 18 per cent of the revenue of these temples have been returned for temple purposes, the remaining 82 per cent being used for purposes unstated.
Apparently even the world famous TirumalaTirupati Temple has not been spared. According to Knapp, the temple collects over Rs 3,100 crores every year and the State Government has not denied the charge that as much as 85 per cent of this is transferred to the State Exchequer, much of which goes to causes that are not connected with the Hindu community. Is it for this that devotees make their offering to the temples? Another charge that has been made is that the Andhra Government has also allowed the demolition of at least ten temples for the construction of a golf course. Imagine the outcry writes Knapp, if ten mosques had been demolished.
It would seem that in Karanataka, Rs. 79 crores were collected from about two lakh temples and from that, temples received Rs seven crores for their maintenance, Muslim madresas and Haj subsidy were given Rs 59 crores and churches about Rs 13 crores. Very generous of the government.
Because of this, Knapp writes, 25 per cent of the two lakh temples or about 50,000 temples in Karnataka will be closed down for lack of resources, and he adds: The only way the government can continue to do this is because people have not stood up enough to stop it.
Knapp then refers to Kerala where, he says, funds from the Guruvayur Temple are diverted to other government projects denying improvement to 45 Hindu temples. Land belonging to the Ayyappa Temple, apparently has been grabbed and Church encroaches are occupying huge areas of forest land, running into thousands of acres, near Sabarimala.
A charge is made that the Communist state government of Kerala. wants to pass an Ordinance to disband the Travancore & Cochin Autonomous Devaswom Boards (TCDBs) and take over their limited independent authority of 1,800 Hindu temples. If what the author says is true, even the Maharashtra Government wants to take over some 450,000 temples in the state which would supply a huge amount of revenue to correct the states bankrupt conditions.
And to top it all, Knapp says that in Orissa, the state government intends to sell over 70,000 acres of endowment lands from the Jagannath Temple, the proceeds of which would solve a huge financial crunch brought about by its own mismanagement of temple assets.
Says Knapp: Why such occurrences are so often not known is that the Indian media, especially the English television and press, are often anti-Hindu in their approach, and thus not inclined to give much coverage, and certainly no sympathy, for anything that may affect the Hindu community. Therefore, such government actions that play against the Hindu community go on without much or any attention attracted to them.
Knapp obviously is on record. If the facts produced by him are incorrect, it is up to the government to say so. It is quite possible that some individuals might have set up temples to deal with lucrative earnings. But that, surely, is none of the governments business? Instead of taking over all earnings, the government surely can appoint local committees to look into temple affairs so that the amount discovered is fairly used for the public good?
Says Knapp: Nowhere in the free, democratic world are the religious institutions managed, maligned and controlled by the government, thus denying the religious freedom of the people of the country. But it is happening in India. Government officials have taken control of Hindu temples because they smell money in them, they recognize the indifference of Hindus, they are aware of the unlimited patience and tolerance of Hindus, they also know that it is not in the blood of Hindus to go to the streets to demonstrate, destroy property, threaten, loot, harm and kill Many Hindus are sitting and watching the demise of their culture. They need to express their views loud and clear Knapp obviously does not know that should they do so, they would be damned as communalists. But it is time some one asked the Government to lay down all the facts on the table so that the public would know what is happening behind its back. Robbing Peter to pay Paul is not secularism. And temples are not for looting, under any name. One thought that Mohammad of Ghazni has long been dead.
Protest the anti-Hindu ‘Prevention of Communal and Targeted Violence Bill, 2011’
Introduction – What is this bill and why to protest ?
Apparently ‘Prevention of Communal and Targeted Violence (Access to Justice and Reparations) Bill, 2011’ is brought to curb the riots taking place between majority and minority communities. After the alleged post-Godhra riots in Gujarat, the so called secularists are going pillar to post to bring this enactment. So called social activists like Teesta Settlewad, Asgar Ali Engineer are the people involved in pushing this draft bill.
O Hindus, please study the draft, think, awake and send your suggestions to the National Advisory Council at firstname.lastname@example.org and also use comment section to send your comments/opinions to NAC. The last date to sent the comments is 10th June 2011, so please act fast and fulfill your duty towards Hindu dharma and Nation.
Download : Prevention of Communal and Targeted Violence (Access to Justice and Reparations) Bill, 2011
English Version Hindi Version
Participate in the online signature drive to protest against Draconian & Anti-Hindu ‘Communal Violence Prevention Bill, 2011’ –
The draconian provisions of the new Law
1. Protection to religious or linguistic minority and Scheduled Castes and tribes – It is directed to punish the offenses done or anticipated against a group which essentially comprises of a religious or linguistic minority and Scheduled Castes and tribes (Sec 1 (e)). Nobody else is given protection. If in certain area, hindu population is minority and attack is targeted against them or where the minorities themselves start organized attacks and riots, this law wont help to Hindus. Such is the viciousness of the draft bill.
2. Curbing freedom of expression by terming it as Hate propaganda – Even publishing, communicating or disseminating of opposition may be termed as Hate Propaganda u/s 8 and is may extend to 3 years and/or fine. Again, it is targeted against the Hindu literature and and not anti-hindu literature.
Section 18 makes anything said or expressed against the minorities may be taken up as offence under this Act. The Govt. is to keep a constant vigil on this as to who is criticizing minorities, even fair criticizing may invite action by state else the public servant will be prosecutes – Sec. 18 – This provision may be misused widely even in the time of peace, for it is a continuing process.
3. Offenses to be non-bailable and cognizable – The offenses under the act are summarily non-bailable and cognizable even if they are not so under I.P.C. by virtue of (Sec. 11 and 58)
4. Government machinery will be made a slave to the minorities – Under this Bill, public servants will be under constant supervision and torture- dereliction of duty and it casts vicarious liability on them(Sec. 12 to 16). As also the victim can at any point of time gets a right to know the stage of proceedings and can complain to the National authority against the Govt. Machinery.
5. Obeying orders is not a defense – Apart from the vicarious liability, the order obeying police etc. can not say that they obeyed the orders. Even if one obeys an order of his senior, he also is a accused. In the times of riots or attacks, controlling the same will be too much difficult because of this. (Sec. 16)
6. Creation of a post – Defender for Justice and Reparations. – (Sec. 56) It appears that his sole activity will be to press for the rights of minorities.
7. Creation of National Authority for Communal Harmony, Justice and Reparation
It shall have separate investigation agency with a Director General of Police GP. (Sec. 29)
It’s advisories and recommendations will be binding on the State and Central Govt. (Sec. 32 (a) and (d) read with Sec. 29)
It can interfere in the Court proceeding ( SEc. 32 j and k)
It will have the status of a Civil Court.
8. The public servants like District Magistrate or Police Superintendent made directly answerable to the National Authority. (Sec. 72,29, 69, 71, 4138,39)
9. Presumption of guilt and burden of proof on the accused (Hindus) – The accused will have to prove innocence ( Sec. 74) This changes the entire legal proceeding against the hindu accused people.
10. More than one third of public prosecutors will be from the religious or linguistic minority. ( Sec. 78)
11. Provision for funds – There will be funds diverted from the Consolidated Funds of India in addition to the fines collected under this act which will be disbursed to the alleged victims.
12. Apart from punishment the convict will have to pay to the victim – Whatever is given to the victims are in turn subrogated from the the persons allegedly responsible for the loss of property, life or liberty (Sec 110)
13. Protection of action taken in good faith – All the persons acting under this Act will have blanket ‘protection of action taken in good faith’. ( Sec. 130)
14. This act is in addition to any other laws that are in force at present (Sec. 138)